{"id":1030,"date":"2008-10-24T13:54:45","date_gmt":"2008-10-24T13:54:45","guid":{"rendered":"http:\/\/etherwave.wordpress.com\/?p=1030"},"modified":"2008-10-24T13:54:45","modified_gmt":"2008-10-24T13:54:45","slug":"blogging-as-scholarship","status":"publish","type":"post","link":"https:\/\/rational-action.com\/etherwave\/2008\/10\/24\/blogging-as-scholarship\/","title":{"rendered":"Blogging as Scholarship"},"content":{"rendered":"

Ben Cohen of the University of Virginia and The World’s Fair blog<\/a> writes a little bit about his experiences blogging in the latest newsletter from the History of Science Society<\/a>.\u00a0 Ben’s perspective is largely that of blog-as-outreach, part of a larger dispersed effort to connect the world of science with the rest of the world.\u00a0 In this vein, he discusses the relationship between blog-as-pedagogy versus blog-as-hobby and warns against the illusion that one is reaching a large audience simply because one, in principle, has access to a large audience.\u00a0 From this perspective, the history of science blog is another species of the general science blog.\u00a0 (Which, by the way, is why it’s not on the blogroll—its focus on science studies issues is peripheral.)<\/p>\n

There are alternatives.\u00a0 As Ben writes, “There are history of science blogs beyond the small corner of the scienceblogs collective<\/a>, some of which are very well done, more direct in their discussions of the history of science, and good examples of creative engagement with the material and import of the work HSS members do.\u00a0 Some are insider blogs, looking mainly to give more space to conversations otherwise left at the seminar door rather than to spread the word to others.”\u00a0 And that would be us here at Ether Wave Propaganda: nobody revels in their own wonkery as tirelessly and as shamelessly as we do!<\/p>\n

We see ourselves as a laboratory of scholarship, an experiment to create a sustainable alternative scholarly culture to the one with which we are familiar.\u00a0 As an alternative, it coexists with the mainstream culture, but it also boasts its own traditions from which others may draw.\u00a0 I thought it might be useful just to spell a few things out about what blogs can do that the usual seminar\/colloquium\/conference\/journal axis can do less well.<\/p>\n

1) Articulation.\u00a0 The “axis” identified above tends to allow for fairly one-off affairs, which means it’s harder to develop ideas and it’s easier to ignore them.\u00a0 I believe that to fully articulate ideas about the past, about how writing style conveys arguments and information, and about how arguments are structured, it is important to have sustained and relatively continual conversations.\u00a0 One thing I’ve been noticing about the Isis <\/em>Focus sections and edited volumes is that the ideas never seem to be thought through to their consequences.\u00a0 The continual emphasis on being exploratory or suggestive, and the lack of emphasis on developing ideas or resolving tensions is, I think, injurious.\u00a0 That said….<\/p>\n

2) Speculation.\u00a0 A blog is just the place where ideas can be tossed off in a visible but low-risk environment (again, the “laboratory of scholarship”).\u00a0 Far better to be suggestive in an online environment than in an environment where any response can only be private (by email or in seminar) or massively delayed (waiting for the next time three years off when the journals bring up the issue again).\u00a0 Here we can do things like worry about whether or not a “fluid taxonomy of 20th century sciences<\/a>” is a possible or desirable project, revise the idea a few weeks later, and start seeing more solid results within a year.<\/p>\n

3) Recovery.\u00a0 Journals and edited volumes seldom present an environment where past scholarship can be revisited and re-analyzed purely for its own sake.\u00a0 Footnotes are an opportunistic endeavor.\u00a0 We use them to marshal past scholarship to our own ends (as Christopher has previously observed<\/a>).\u00a0 In so doing, there exists the stark possibility of losing the argumentative richness that exists in the past historiography, or rolling it up into a “naive perspective” to boost the apparent importance of our own work.\u00a0 Sometimes we avoid very old scholarship because of its methodological deficiencies, even though it contains useful research.\u00a0 Sometimes we just don’t have room in original work to discuss and preserve what has already been accomplished.\u00a0 The online environment seems like a good place to keep a running commentary.\u00a0 The Schaffer series<\/a> has probably been my personal favorite thing that I’ve done here so far.\u00a0 I really didn’t expect the methodological and historiographical richness to be found in his research on natural philosophy, but am glad I made the effort to see what he had to say between the lines.<\/p>\n

4) Criticism.\u00a0 We have to be careful, because it’s easy to rant on blogs.\u00a0 But counterculture is not culture, and, as I mentioned, we seek to push forward in the creation of an alternative<\/em> culture; therefore, I try not to descend into merely being a sulking critic.\u00a0 Nevertheless, new ideas do often initially define themselves in contrast to some existing way of doing business.\u00a0 Punk was a do-it-yourself response to the excesses of arena rock, and it only began to develop on top of its own model after a few years.\u00a0 Therefore, we don’t shy away from criticism.\u00a0 But we don’t do so just for the sake of it.\u00a0 As David Edgerton likes to remind, it’s not only allowed but incumbent upon us to level deep criticisms against things that we like<\/em> in order to understand how we want to build on it.<\/p>\n

Thus blogging, for me, is not a means of communicating scholarship to a wider audience, or of extending the habits of existing scholarship into new domains.\u00a0 It is certainly not a “diary”.\u00a0 It is an opportunity to bring in traditions from outside scholarship to see what can be done.\u00a0 As evidenced by my punk remark, I often pattern scholarship on the conversations that have existed in popular culture.\u00a0 The A. V. Club<\/a> is my favorite site for commentary in that field.\u00a0 Its writers—Nathan Rabin, Noel Murray, Tasha Robinson, Keith Phipps, and others—continually reconsider the canon of pop culture, offer primers for those not in the know, and review new work.\u00a0 If 20-year-old guitarists can thrive in this kind of critical atmosphere, surely we can.<\/p>\n

I also take a lot of points from New York Times columnist and Princeton economist Paul Krugman’s blog<\/a>, where he essentially meshes analysis of political rhetoric with his work as an economist, and comes up with his own articulations for non-economist audiences about the differences between what is being said and his evolving understanding of what is happening.<\/p>\n

Strange as it may seem, I honestly get far more out of the style <\/em>of their work than I do out of any science studies theory.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ben Cohen of the University of Virginia and The World’s Fair blog writes a little bit about his experiences blogging in the latest newsletter from the History of Science Society.\u00a0 Ben’s perspective is largely that of blog-as-outreach, part of a larger dispersed effort to connect the world of science with the rest of the world.\u00a0<\/p>\n

Continue Reading… Blogging as Scholarship<\/span>Continue Reading…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1030","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/posts\/1030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/comments?post=1030"}],"version-history":[{"count":0,"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/posts\/1030\/revisions"}],"wp:attachment":[{"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/media?parent=1030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/categories?post=1030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rational-action.com\/etherwave\/wp-json\/wp\/v2\/tags?post=1030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}